Who is Guruji?

My humble prostration at your Holy feet,
All glories to all great saints,
Namaskar Guruji,

On behalf of millions of other people who read your satsangh, I would like to thank you for allowing us the honour of reading your satsanghs. I would appreciate it, if Guruji could, perhaps tell me a little bit about Himself, so that I know whose satsangh I have, actually, been reading. I believe that will help me to say with confidence on what authority I say something lest I quote your satsangh.

your eternal servitor

Here is the reply to the above question from GuruJi.

Love and Salutations to Atmaswaroop,

The real Guruji is within, who is known as Sadguru, who guides all the time.Speaking in worldly terms and language, (which is not the truth although looks factual ) the Gita and Bhagavatha Satsangh started some 16 years ago, by some devotees ....

The truth of the matter is the satsangh has been there all the time like the subterranian water; the well was dug when the water was needed. It is not important who dug the well and where. Our attention to such so called 'factual' details will keep us in ignorance called 'vismrithi' (forgetfulness of our self and of true nature of things).

Gurujis is just a name to address someone respectfully (often even when we do not mean ). That someone is anyone and everyone who is drawing the water from the well and serving it to those who are thirsty. The someone need to be nameless. It is important to drink water. The mouth, the cup, the pot, the server are all instruments to complete the process of drinking. In their facelessness lies their true worth. The real Guruji is within, who is known as Sadguru, who guides all the time.

Four blind people touched an elephant. One said the elephant is a pillar. the second who touched its trunk said th elephant is not a pillar, but it is a very thick hanging rope. The third one who was near its stomach said it is a huge pot hanging from up. The fourth one said it is a thin rope with hairs, referring to its tail.

All four continue to fight in the name of religion, sect. The position we take(devotee, friend, jnani, etc, the language we use divide us. Nobler feelings like universal love, compassion can bridge these differences.

When you buy food from the hotel, it can become yours only after you eat and digest it. Similarly, all quotes remain as quotes till we digest these quotes and make them our own by betting our lives on them or else they remain with us as part of our vocabulary, but not as ourselves.

Please feel free to write

Love and salutations,

SAB