Yuddhakand - 1999

BY
Ms. Anandhi Ramasubramanian
Ms. Usha Satyan

After Hanuman returned to lord Rama’s camp after completing his mission of finding the whereabouts of sita, Lord Rama and Sugriva marched with their Vanara army towards the southern sea. When the Vanara army reached the Mahendra mountains they rested for a while. The spread of the Vanara army on the hill tops was a glorious sight though fiery. It appeared as if the whole earth was covered with monkeys, monkeys and more monkeys.

In Lanka, Ravana, who learnt through his spies about the Vanara army camping on the other side was very much worried. He summoned his ministers for advice. All of them praised Ravana to the sky declaring that he was unconquerable . These words comforted him and boosted his pride. Ravana also consulted his brothers Vibishana and Kumbhakarna . Vibishana advised Ravana to return Sita to Rama and make peace with him but Ravana would not listen to him. Vibishana and his 4 friends left Lanka and took refuge in Rama. However Kumbha karna agreed to fight for his brother Ravana.

Back in Rama’s camp, Sugriva, Lakshmana and Vibishana discussed the ways and means to cross the sea. Rama prayed to the Lord of the Ocean for a passage for which Samudra raja appeared before him and suggested that they build a bridge with the help of the architect Nala who was in the Vanara army. The bridge was completed in 5 days using stones and boulders. The entire Vanara army then crossed the sea and reached Lanka.

In the meantime, Ravavna thought of a devious plan to make Sita yield to him, which he hoped would make Rama go back disgraced and broken hearted. With the help of a magician Vidhudjihva, a head resembling that of Rama was produced before Sita. Ravana with all his pride now announced to Sita that he had killed Rama. Just then, due to an emergency, Ravana had to rush back to the Council Hall to meet his Generals. When he left, the illusory head of Rama also vanished leaving Sita totally perplexed. Sarama, one of the rakshasis who cared for Sita comforted her, saying that Rama was alive and safe in Lanka, and that she was now only deceived by Ravana’s magic.

The Vanara army was now getting ready to fight – only waiting for the green signal form Lord Rama. However, Lord Rama had different ideas. True to his noble character, Dharmatma Rama tried now to avert the war by sending Angada to Ravana as a messenger of peace, but Ravana did not want this peace. On the contrary he tried to kill Angada, who however managed to escape.

At this stage, Rama declares a full fledged war on Lanka. He ordered his Vanara army to attack. The Vanara’s used uprooted trees & boulders to attack the Rakshasas. Thousands were killed on either side and the battle field was soaked in blood. It appeared as if Rama’s army was gaining the upper hand. At this time, Indrajit adopted his Maya tactics and shot the Nagapasa at Rama & Lakshmana. The Serpants from the arrow hit them, and soon Rama & Lakshmana both fell to the ground, bound hand and foot. Seeing their Masters down, the Vanaras panicked. Indrajit thought that Rama & lakshmana were dead, and soon this message was conveyed to Ravana. Ravana now instructed one of the Rakshasis Trijatha to take Sita to the battle field on the Pushpaka Vimana to show her the dead bodies of Rama & Lakshmana. Though initially Sita lost her balance, she was soon consoled by the friendly Trijatha that both Rama & lakshmana were alive.

Meanwhile, the celestial eagle Garuda came into view at the battle field. At his sight, the serpants binding the two brothers fled away. Garuda now stroked the faces of Rama & Lakshmana with his wings and their wounds were healed. Both Rama & lakshmana rose refreshed as if from a long sleep. Garuda then flew away.

The joy which Rama’s army experienced on seeing their Masters fully recovered was indescribable. The sounds of their drums and bugles filled the air. They resumed their attack with greater vigour. Ravana sent many great Generals to the battle front but they were all killed. At last Ravana himself mounted his chariot and came to the battle field. A fierce battle took place. Ravana shot the powerful Brahmasthra at Lakshmana and made him unconscious. Hanuman hit Ravana with his feet, and then quickly carried away Lakshmana to Lord Rama to review him.

Now it was the turn of Rama to fight Ravana one to one. Ravana could not stand the mighty power of Lord Rama. Ravana was deeply wounded, his bow fell down from his hands, his chariot was smashed, and he stood helplessly before Rama. Lord Rama now showed once again how noble he was. He took pity on Ravana and asked him to come the next day to fight in a new chariot with fresh weapons.

Ravana was devastated. He was not only ashamed, but his pride was humbled. He ordered Kumbakarna to be woken up from his sleep and to take part in the battle. However Kumbhakarna was defeated by Rama. Similarly, the other sons of Ravana too were wiped out by the Vanara army.

On hearing the news, Ravana sat dejected in his palace. Seeing his plight, Indrajit vowed to finish off once and for all, Rama & Lakshmana at once. He used his Maya tactics and becoming invisible, he showered powerful arrows on the Vanaras. They became totally powerless against an enemy they could not see. Finally, Indrajit discharged the sacred Brahmasthra which made Rama, lakshmana and the Vanaras unconscious. Jambhavan then instructed Hanuman to go to the Sanjeevini Parvat and get the four wonderful herbs which alone could bring the dead back to life. Hanuman, on reaching the Sanjivini Parvat could not make out which were the specific herbs, and so he uprooted the entire mountain and flew back to Lanka. At the very smell of the herbs, Rama, Lakshmana & the Vanaras leapt to life with their wounds healed.

In modern times, success is measured by the skill and personality of a person, but though skill and personality are needed to achieve success, it can never guarantee happiness and fulfillment. These can come only from developing character.

I would like to conclude by saying that Ravana’s life is an ideal example of the Greek proverb “character is destiny”. Ravana, no doubt was a very great person, but inspite of being repeatedly advised by wise men to return Sita back to Rama, he refused to do so. Thus his pride, and passion for Sita overpowered him, and he was destined to destruction.

Jai Sri Ram

Ms. Usha Satyan

After the death of Kumbakarna, his sons Kumba and Nikumba accompanied by several warriors came to destroy vanaras. Sugriva with a powerful hit of his mighty fist felled Kumba to the ground and he died. Hanuman pushed Nikumba to the ground and sat on his chest. Nikumba was strangled to death and his head was wrenched off his body. Then Indrajit, son of Ravana, who is his greatest strength rose up into the sky and hiding himself behind the clouds, he began to harass the brothers. Many vanaras were killed and Rama made up his mind to kill the son of Ravana.

Lakshmana used the astra "AINDRA" which traveled like a streak of lightning and it severed the beautiful head of Indrajit from his body and it fell to the ground. Indrajit who had captured Indra and brought him to his fathers city as a captive was killed by the astra which was ironically enough, presided over by Indra. Rama was very happy and thrilled at the achievement of his beloved Lakshmana. Ravana could not believe that his Indrajit could die. Ravana was inconsolable and his grief turned into anger. Ravana attacked the vanaras with all his pent up fury and hatred. Lakshmana and Vibheeshana tried to bar Ravana's way but they were not successful. When he saw Vibheeshana, Ravana's fury doubled and he shot a blazing arrow at him but Lakshman stopped it midway. Ravana shot another blazing brand at Lakshmana who fell down unconscious. Hanuman again fetched the hill of herbs to revive Lakshmana.

Ravana is known for his wisdom as well as for his weakness for woman which may explain why he is pictured as very brainy (ten heads)

Rama confronts ten-headed Ravana. A terrible battle ensued between Rama and Ravana. The devas and gandharvas watched with beating hearts and bated breath. Rama and Ravana let go divine astras, one more potent than the other. Rama cut off one head of Ravana's after the other. As he cut off one head, another would rise to take its place and each succeeding head more efficient than the previous one. Rama was baffled. Ravana only let out his most hideous laughter as he watched Rama's growing confusion.

Indra sensed Rama's distress and sent down his own divine chariot and charioteer, Maatali to help him The battle grew more fierce. Rama and Ravana were both wounded. Rama wounded every limb of Ravana but he still fought bravely. Streams of blood flowed from his body. In his last moment he looked proud, haughty and majestic. Maatali whispered in Rama's ear to use "Agastya's astra" as Ravana's time is up. Rama took the brahmastra invoked it in the manner which had been prescribed and placed it on the string. When he did it the earth trembled with fear and all the animals and birds made frightened noises. Rama pulled the string to his ear and released the great Brahmastra. With a snake like hiss the astra darted forth and pierced the magnificent wide chest of Ravana. This was the seat of all his power and strength and is now destroyed by Rama's burning shaft. Ravana's bow slithered from his dying hands. With a crash that shook the three worlds he fell down. He face glowed in death.

The vanaras shouted and danced with joy. The remaing rakshasas were frightened and scattered like scared mice. The devas showered flowers from heaven and the Sun smiled his warm blessings. Vibheeshana was moved to tears by the pity he felt for his brother. Rama comforted him by saying " A hero who dies in the battlefield should not be mourned. He died a brave death and now shines bright as the Sun in the warriors heaven" Vibheeshana refused to perform the last rites for Ravana. Rama, the noble, the valiant tells him that,

"All enmity ends with death"

and that he should perform the funeral rites for his brother to help him to reach the loka of his pitru's - Lanka mourned and Vibheeshana was crowned the King of Lanka.

Mandodari, the queen of Ravana the mother of Indrajit came to the battle field and spoke in a pained voice - "It is not possible for a man to kill my Lord. I am sure it is Lord Narayana who has killed you. Because of the blindness of lust, you desired Sita and the death came in the shape of Sita and she became the cause of your death. You were not defeated by Rama in war but it was your own sinfulness which has killed you."

Rama sent Hanuman to fetch Sita. Sita was so happy with relief at the victory of her beloved Lord Rama and wanted to see Rama as soon as possible. Hanuman wanted to kill all the wicked rakshasis who guarded Sita but Sita says not to harm them. They are not to blame. They were only obeying their king.

One's mercy and compassion should be available to all. Such is the mark of a noble soul.

After Sita proves her purity- Rama, Lakshmana, Sita, Hanuman, Sugreeva & Vibheeshana returned to Ayodhya in Pushpaka Vimana. Ayodhya was in a frenzy of ecstatic joy. Rama and Bharata met as no brothers had met before. Tears of happiness were in all eyes. The brothers prostrated to their Guru Vasishta.

Bharata said to Rama, "Brother, take back now what always belonged to you-your crown, your people, your kingdom, your throne. I have faithfully served your sandals these past fourteen years. Now relieve me of my responsibility. Rama donned the coronation robes. Mother Sita was dressed beautifully in proper queenly style. She was more beautiful than ever now, after having endured all the hardships of the forest and suffering at Ravana's hands (lanka).

Rama and Sita were seated on the thrones. Lakshmana was near by. Bharata & Satrugna held the royal white umbrella behind Rama. Sugreeva & Vibheeshana gently waved the fans. Rama was crowned king by sage Vasishta. The dream of his Guru, of the queen mothers, of the loving and devoted brothers and of doting Ayodhyavasis was now fulfilled. Sita took a pearl necklace and placed it around Hanuman's neck. The humble and devoted Hanuman clasped the feet of his divine Lord and Lady and in hushed tones of respect he said,

"Grant that I shall live down the ages to listen to your divine story, wherever it is sung by loving and devoted people."

Rama smiled and blessed him. Goodness and virtue had regained their lost crowns. Rama rajya - "an ideal time when everyone does his or her dharma, an age of supreme contentment, joy and goodness and where fathers never have to light the funeral pyres for their sons" had taken birth.

Narayana, the Lord who is all pervading, who has his abode in the ocean of milk and who is also called Hari, who has no beginning, no middle and no end, who is the Lord of Lords, who is the Ancient "Rama" and He will bless the one who studies this Ramayana and the one who listens to the story of Rama with reverence. All his desires will be granted. It grants Long life, Wealth, Health, Children, Fame, Comradeship with brothers, Good intelligence, Glory, Peace and Contentment.

SHRII RAMA JAYAM.
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Sundarakand - 1999

BY
Ms. Sonia Sethi

My obesciences to the Master, to the guru, and to all of you, fortunate, blessed devotees assembled here this evening.From time immemorial, the Lord has descended in various forms, to uphold dharma, and set things right. From amongst these innumerable avatars, one of the most well known, and best loved, is Rama.

Last Thursday and Saturday, we have listened to a lot about the Ramayana, today, we will listen to the Sundarakandam, which is the crest of the Ramayana, it is the ornament of the entire epic, it is a mine of spiritual inspiration. We have already been introduced to the monkey bhakta, Hanumanji, today we will listen to how he crosses the ocean, and reaches Lanka.

So the task of reaching Lanka and finding out if Sita was captured there, was finally given to our Hanumanji. He was on a mountain top, he had to leap from there, across the ocean, and reached Lanka. He looked like a wild bull, he was enormous, and all the creatures on the mountain were absolutely petrified, they shuddered under him. Hanumanji, on the mountain top, saluted to all the Gods, he turned to the east and saluted to his father Vayu, and paid obeisciences to his master, Rama, and Lakshmana, and then to the seas and rivers.

He then further enlarged in size, to the maximum, and he had made up his mind, he will get Sita by hook or crook, some how or the other, if he couldn’t find her, he would get the entire city of Lanka with him. He was so determined, because it was his master’s command that he go in the quest of Sitaji and succeed.

Praphupad, the founder acharya of ISKCON was told by his guru, only once, ‘Abhay, if you ever get money, publish books’. In his late 60s, with Rs.40 in his pocket, he decided to leave to the US and fulfill this command of the Guru. This is how it should be, the Guru’s wish should be our command.

So our hanumanji, then confidently leapt, he looked like the moon in a clouded sky, and he was flying the king of the ocean told the mountain Mainaka to grow larger, so that hanumanji could rest on him. And the mountain grew. Hanumanji first thought the mountain to be an obstacle, but then when he found out why it had risen, he said, kindly, ‘No. Thanks a lot for your affection for Ramji, but I can not rest till I have accomplished what I have undertaken.’ So he went on , and all the devas in the sky wanted to see how strong he was in his will, so they told the mother of serpents to assume the shape of a big rakshasi, and she did. She wouldn’t let Hanumanji go, and said, ‘If you want to go, you have to enter my month and be my khaanna.’ And Hanumanji said I am going on a very important mission, please could I be your food on the way back, and she refused. So our Hanumanji said alright, open your mouth wide enough to accommodate me, and he grew and grew and grew in size, and her mouth widened and widened and widened in size. Then he shrunk to the size of a thumb, entered and came out in a moment. And the mother was happy, she said, " may you succeed my child ." He faced more obstacles, but there was the grace of the guru, there was the love for the Lord, there was the determination, there was the shraddha, and who can stop such a person? So he went on covered the 100 yojanas, and reached the other shore. Hanuman had achieved that which had seemed impossible. He could see Lanka now. It was a beautiful city, lovely mansions, beautiful gardens every where, everything decorated with the most precious of jewels, but unfortunately, the city was guarded by Ravana’s demons, and now Hanumanji had to think of a plan. How could he cross them? If he tried to get into a fight, and if he lost, then his whole travel would be futile, and Ramji would have to return to Ayodhya without Sita. So he waited till it was dark.

The entire city was protected by a very high wall. He was trying to enter the city when the guardian of the city, a goddess, came to him. She asked him, ‘What do you want, haan? You seem to be a monkey! Tell me the truth, or I’m going to kill you.’ Hanumanji tried to talk humbly, ‘I’ve come to admire this lovely city’, but this Lankini, as was her name, would now come down to earth, ‘You stupid monkey’, she said. Now our Hanumanji also got angry, so he punched her hard, and she fell, but not that hard, because she was a woman.

5000 yrs back they had regard for woman, but anyone, you can’t expect traditions and values to last that long, because we are now entering the 21st century.

Now Lankini was humiliated, and she said, ‘Brahmaji had given me a boon. He said when a monkey conquers you, you must realize that the end of the Rakshasas has come. I always, wanted to meet the Lord, but I was unfotunate enough to have taken birth in the Rakshasa clan, but today, I have seen the Lord’s direct devotee, I am so immensely blessed, I need nothing more, I can now happily breathe my end.’, so she lets him enter, knowing that he had come to rescue Sita.

Gotten rid of the angel guardian of Lanka, Hanumanji jumped the high wall, and entered the city. It was beautiful, decorated with pearls and flowers, soft music playing in the background, beautiful to view, but it was amusing to watch the guards, most of them totally intoxicated, drugged asleep, with gorgeous women giving them company. Not very different from what we see nowadays. He looked at all their faces, and he said, ‘Oh God! These definitely can’t be Sitaji. She is the most beautiful of women, she must be somewhere else.’ He then enters Ravana’s palace, it seemed to be the ornament of the entire city, shining brilliance, from the precious stones and 24 carat gold that it was made out of. He was amazed at the prosperity that he saw there, there were thousands of beautiful women sleeping there, but he scanned their faces and he was sure none of them was Sita.

There is a separate tejas, a glow on a person who thinks of the Lord constantly. The person need not be beautiful, but you can say from the very glimpse of the person’s face – this person is a bhakta.

These were women all brought, or let say, won by Ravana, in many of his fights, and all of them were really light headed, so more than him, they were in love with all that he offered them, so many women, yet Ravana had to bring his end closer by capturing Sita.

Look at the height of foolishness, the more we have the more we want, but this fool had gone upto the extent of actually separating the Lord from his consort. You think of troubling a Bhakta and the Lord gets furious, here this devil had captured a Bhakta, was torturing a bhakta, so he definitely could not have a very comfortable end.

Hanumanji goes wandering around, and he finally sees an amazing cot, made of crystal, ivory, sandal and gold, unbelievably beautiful, and in it slept Ravana, looking mighty, very handsome, very healthy, arrogance and pride written and glued onto his face, clad in the best of clothing, adorned in the best of jewelry. And as he goes on, he sees another beautiful cot, separate from Ravana’s and the other womens’ and in it slept an amazing woman, so beautiful, that there was no need of jewels to enhance her beauty. Hanumanji thought he had found Sita, and he starting clapping and jumping in joy, when it struck him, that how can this be sita? That noble lady will not sleep, parted from her Lord, she will not eat, and yes, that woman was not Sita. It was Mandodari, the wife of Ravana. Now Hanumanji wonders, where can she be? I HAVE to find her! Then he saw an ashokavana nearby, and he thought he must go there and search. It was a lovely garden, favourite of the king, because it was maintained with great care. Trees, flowers, fruits, birds and delicate animals of every kind, every breed, sheltered there. Rama had once told Hanumanji that Sita was very fond of trees, so he was positive to find her there. As he went on, he suddenly saw a woman was like the thin crescent at the beginning of the brighter fortnight. She was very thin, and it was conspicuous that she had been fasting endlessly. She was amazingly gorgeous, draped in a crumpled piece of silk, yellow in color, covered by dust, no jewellery, and she looked very sad, and scarred. There were many Rakshasis around her, and she was helpless and lonely, her hair twisted into a single strand, very long like a black snake. It was Her, it was Sita.

There was suddenly a lot of commotion, there was the sound of powerful strides, and the magnificent Ravana made his way to the spot where Sita was seated. Seeing him, the delicate lady started shrinking into herself, unable to bear the piercing looks of the king, who was drenched in greed, lust and every demonic quality one could think of. And he started speaking to her, ‘see, you are so beautiful, and I love you so whole-heartedly, why don’t you marry me? Why not become mine? I love you so intensely, that I am not even forcing you to do anything, I am giving you your own time. You can rule as my queen, you don’t look good like this, absolutely mariyal, I’ll dress you in the best of clothing you have ever seen! So what are you waiting for?’ Sita is distressed, shocked to see such a person! And she tells him, ‘See, go away! Don’t think of anything so sinful. You are only giving death a VIP inviting. You are supposed to be a king, so protect the dharma handed down by your elders, I am a married woman, I can not marry you. My Lord is ever merciful, even now it is not too late, take me back to him, and he will forgive you,’

Ravana’s wild, he had to be pacified, and he charged out of there. The Rakshasis then start harassing her, and she is crying and crying and crying, not knowing what to do, and Hanumanji is seeing all this. And he is wondering, now how do I go down and talk to her, she’ll probably start screaming at my very site. Hanumanji was best known for his speech, so he decided to start reciting something love, and he began, ‘There was a great king known as Dhasharatha, who had 4 equally great sons, the eldest of whom was called Rama. Very dear to the king, the protector of dharma, on being told by his old father, Rama agreed to go to the forest, for 14 yrs. He was accompanied by his wife and brother. Then Sita, his pious wife, got kidnapped by ravana, and Ram made friends with a monkey king, who agreed to help find Sita. He sent his monkeys all over, I am one of them. An eagle guided me to this place, and I crossed the ocean, and came to Lanka. Sita who has been described to me by Rama has been seen by me.’ And she felt scarred, who is this? She looks up, and she sees the little Hamnumanji on the tree. She agrees, ‘yes, yes, you definitely must be my Lord’s messenger’, and asks him to tell her about Rama. Picture it, pls, the Lord’s consort, and the Bhakta are talking about the Lord.

What a site! Hanumanji tells her about how they came, how they saw her jewels, and about his leaping across the sea, and he stood, palms folded, and told her that Rama and Lakshmana are well, and gave her Rama’s ring. And then the mother looks at the ring, and tears drip from her eyes at the thought of her beloved, and she tells Hanumanji, ‘You are so great, to have the grace of my Lord, and cross the ocean. My Lord and Lakshmana are well, I am happy, but have I not suffered enough? Why has he yet not come?’ and Hanumanji says, ‘If Rama knew where you were, he would have come immediately, but he didn’t! So he sent me to find out, but now he’ll come.’ Look at the tolerance of this bhakta. Sita is thrilled, but Hanumanji can’t bear the thought of leaving her in the Ashokavana all alone, so he says, ‘I can change my size to anything suitable. Would you like me to carry you out of here, to Rama?’ And Sitaji says, ‘No, that will not be a credit to Rama. I will remain till he himself comes and rescues me.’ Hanumanji is thrilled to see the courage of the woman enduring such insufferable torture, and since he has to leave, he wants to know if she has any message for Rama.’

And the mother spoke with tears in her eyes, full of tears, she tells Hanuman to repeat just what she says to Rama. And she says, ‘Once, on the hill Chitrakuta, on the banks of the river Mandakini, a crow came in our presence, you were lying down on my lap, and the crow was bent on eating flesh and he kept piercing me with his sharp beak. I got annoyed, and you looked at my face and laughed at me. You slept on. Later, the crow came back from nowhere, and this time he started piercing me more fiercely, and there were drops of blood falling from my flesh. You got so annoyed, that you were about to kill the crow, and you were about to invoke the Brahmastra. Lord, when you could not bear a crow piercing me, how is it that you are bearing me being captured and tortured by a demon? Am I such a sinner to stay away from you for so long? Why don’t you free me from here, Lord?’ And she tells Hanumanji, ‘Convey my prostrations to Rama, my blessings to Lakshmana.’ Wiping her eyes, she then gives Hanumanji the chudamani jewel worn in her hair, which she was given during her wedding, and tells him to give it to Rama. She then tells Hanumanji to go safely, because her safety depends on him, and she is still unwilling to let him go, because his coming was source of comfort to her. She says, ‘My Lord would be so heart broken to stay away from me, how is he carrying on? Give him my jewel, it will make him feel better, remind him of the playful moments we had together. Once when my tilak was not perfectly in shape, he took the dust from the ground, and he put it on my cheek. Remind him of that, he’ll feel better.’

And then Hanumanji takes her blessings, and he is ready to leave, when he thinks, that it really is not right to leave, without even meeting Ravana, talking to him, and getting him acquainted to the power of Rama and his devotees. So he decides, ‘How can I fight with the Rakshasas?’ Then he decides to destroy the Ashokavana, slowly, slowly, since that was Ravana’s favorite garden. So he starts uprooting trees, and slowly everything is gone, and there is chaos, and Ravana is informed. He sends his entire army, they are defeated, he sends his minister’s son, he is killed, he then sends his own son, even he is killed, then he decides to send Indrajit, his favourite, and most valiant son. Indrajit is there, and the fight is really worth watching, better than any WWF match you would have ever watched, both so mighty, so powerful, none of Indrajit’s most powerful arrows also hurt the monkey, they all prove futile. Finally, he invoke the Brahmasthra, which ties up Hanumanji, and Hanumanji can do anything, but he doesn’t want to get out of it, because he wants to meet Ravana, so he is tied up tight, bound well, and taken to Ravana’s court.

Hanumanji is absolutely spell bound. He sees the Rakshasa king very a beautifully made golden crown set with gems and pearl. He was wearing ornaments made of gold, and was wearing the softest of white silks. There was sandal wood smell in the durbar, it was amazing, and Hanumanji was standing with his mouth open at this great king. He looked so good, yet, it was a pity that he had committed a sin of capturing the eternal consort of the Lord, because the Lord is definitely not going to spare him for that. Finally Ravana asks his manthri to ask Hanuman why he has come. Why has he ruined the garden? What is his purpose? And Hanumanji talks directly to the king, he says, I am Rama’s messenger, and I’ve come to talk to you, to tell you to change your ways, do not even think of making Sitaji yours, she’s like a small flame, that can rise any time and destroy your entire city. Ravana is furious, he says, ‘Kill this monkey!’ And his brother, Vibhishana, who happens to be a good and righteous, unusual Rakshasa, he tells him, ‘bhaiya, it is not right to kill a messenger. If you want, kill the princes, Rama and Lakshmana, but killing a messenger will be considered an act of cowards.’ Finally, Ravana agrees, but he says, ‘Now, I am not going to let this monkey escape so easily. He has to suffer. The dearest possession of a monkey is his tail, and I’ll set fire to his tail, and teach a lesson to all the other monkeys also.’

So, there, the rakshasas has tied a cloth around Hanumanjis tail, and they set fire to it. They then drag him all around Lanka, and Hanumanjis very glad, because even he wants to see this Lanka. And Sitaji hears of Hanumanjis fate, and she’s in tears. She invokes Agni bhagawan in her mind and tells him, ‘If I am a pure woman who has served my Lord faithfully, pls don’t let Hanumanji feel the heat’, and not doubt, though his tail was burning, Hanumanji felt a coolness, like sandal paste had been applied on it.’ Look at the power of true prayer.

Finally Hanumanji decided that he had seen enough of lanka, and he then started enlarging in size, he drove away all the Rakshasas with his enormous tail, and he went about setting fire to the whole city, and the Rakshasas are absolutely zapped. Hanumanji then reached the sea shore, and he dipped his burning tail into the water and extinguished the fire. He was positive that Sitaji was safe, unhurt, and with confidence, he went to the top of the hill Srishta, and leapt high. Again, he flew the distance, crossed the ocean, and gave a very triumphant roar as he was landing, so all the other vanaras also knew that their hero was back.

All the vanaras are jumping, they are absolutely delighted, giving Hanumanji an absolutely VVVVIP treatment. And he tells them of his entire trip, all that has happened, all that he saw, and the monkeys decide that they must definitely now go and get Sita, but they decide that they must first go to Kishkinda, and tell Rama about Hanumanjis trip, and that Sitaji has been found.

Each of them went, triumphant, to Sugriva’s court, absolutely delighted. And Rama and Lakshmana are mad with joy, on hearing that Sitaji has been found. And Hanumanji conveys Sitaji’s message, ‘Lord, only 1 month more for me to survive, pls come here and save me before that month expires!’ He sees the chudamani jewel, and he is in tears, not able to believe that he has stayed from so long without Sita. The vanaras then decide that we just have to go to Lanka, and a bridge has to be built, across the ocean, so that our entire army may reach Lanka.

Although the Sundarakandam might sound like a mere narrative, it is not! There is a lot of hidden meaning in the entire story.

* It is a reflection of the awakened spiritual seeker, in search of the divinity within him.
* Hanumanji here portrays the awakened spiritual seeker;
* The crossing of the ocean is the crossing of the ocean of samsara, that is,the cycle of birth and death;
* The obstacles that Hanumanji faced on the way, are the obstacles, that any endeavouring spiritual seaker is destined to face;
* The various mansions and sense attractions seen by Hanumanji in Lanka,and his crossing them with immense sense control, are the various koshas, or the various layers of human personality, through which we have to penetrate;
* Hanumanji's finding the mother,Sitaji, is the seeker’s success, in finding the perpetual, eternal spark of divinity within him, which will take him to a world of total joy and bliss.

The Sundarakandam is considered to be the power house of the Ramayana. Who ever reads of listens to it with total shraddha and bhakti, will soon be devoid of all physical ailments, worries, poverty, etc. It rejuvenates a person, and more than anything, take the person closer to the Supreme Personality of Godhead.

Thus ends the Sundarakandam, the beautiful description of the obedience of a Bhakta, of his Master’s wish, his crossing the ocean of a 100 yojanas, his emotional, beautiful speech with the mother of the universe, his returning with victory, and finally, his reuniting of two eternal lovers.

HARE RAM.
SRI RAMA JAYAM.
...Read more!

Kishkindhakand - 1999

BY
Mr. Devarajan
Ms. Lakshmi Varma

Kishkinda was ruled by a monkey king Vali who was renowned for his strength and valour. Once, an asura named Mayavi challenged him for a duel. A fierce fight erupted between Mayavi and Vali in the outskirts of Kishkinda, and Vali's brother Sugriva watched them praying that his brother should win the duel. The two entered a cave and continued fighting in the cave for more than a year. Sugriva who waited all this period, returned home in sorrow assuming his brother was dead. The elders of Kishkinda appointed Sugriva as the king to succeed Vali.

After some years, Vali suddenly returned to Kishkinda, and found that his country was now being ruled by his brother Sugriva. He mistook that his brother usurped his kingdom and threw him out of the Kishkinda and captured his wife. "A wise monkey is the monkey that does not monkey with another monkey's monkey " Sugriva took refuge on a mountain named Rishyamooka as he knew that his brother could not pursue him there because of a curse on him by a sage.

One day he noticed two young men who looked like tapasvins wandering around his hiding place, searching for someone. He also noticed that they had bows, arrows and swords. He was afraid that they were hitmen employed by his brother to kill him. He sent his minister Hanuman to investigate. Hanuman disguised himself as a brahmin and approached the two men and politely enquired about their credentials. They introduced themselves as Dasarathaputras Rama and Lakshmana and that they were in search of Rama's wife Sita who was abducted by a rakshasa.

They also told Hanuman that they were on the lookout for Sugriva for help. Convinced of their good intentions, Hanuman identified himself and guided them to Sugriva. He introduced Rama and Lakshmana to Sugriva and appraised Sugriva of Rama's need for help. Sugriva was pleased about the noble stature of the brothers and greeted them. During the conversation that followed, he narrated his sorrowful story of how he is being hounded by his own brother and pleaded with Rama to put an end to his misery. Rama who always stood by Dharma promised to kill Vali and redeem his kingdom.

Later Sugriva told them about an incident a few days back when he saw a Rakshasa drag a beautiful princess like lady across the sky. Sugriva heard her shout the names of Rama and Lakshmana and then saw her drop her jewels tied in a piece of cloth she had torn from her mantle down to the place where Sugriva was sitting. On hearing this Rama was anxious to see the bundle. On seeing it, he immediately recognised the piece of silk yellow cloth as that of Sita's. To be doubly sure, he then asked Lakshmana to identify the jewels. Lakshmana replied that other than the anklets which he used to see every time he fell at the lotus feet of Sita for her blessings, he had no idea of what other jewels she wore. He confirmed that the anklets were that of Sita. Rama was very upset now that Sita's abduction was confirmed, but revived himself after being consoled by Sugriva.

A bond of friendship was forged, built on mutual affection.

Though Rama had promised to kill Vali, Sugriva had his doubts since he knew about Vali's valour and also since he had not yet seen Rama's skills being displayed. With great hesitation, he asked Rama to prove his mettle by successfully overcoming two challenges- one to lift the skeleton of the asura named Dhundhubi and throw it to a distance of 100 bows and the other to pierce sala tree with his arrow. Rama was unperturbed by the challenge and very soon, proved himself to better than Sugriva's expectations. Sugriva, overcome joy, requested Rama to kill Vali immediately. Accordingly, they went to the gates of Kishkindha and Sugriva let out a roar signifying his intention to challenge Vali for a bout of fight.

Vali, on hearing this, became amused rather than angry as he thought that Sugriva was no match for him. Nonetheless, as is customary to honour such challenges, he set about for a duel with Sugriva. A fierce duel ensued and the brothers fought valiantly. Sugriva was confident that very soon Rama would keep up his promise and kill Vali. But then as time ;passed by, Sugriva was slowly being overpowered by his elder brother and Rama did not keep up his promise. He retreated hastily, thoroughly confused about Rama's lack of response. When he met Rama later he expressed his disappointment at what had happened. Rama explained to him that he could not kill Vali because he looked so identical to Sugriva and there was a possibility that the wrong person would be killed. To overcome this problem, a garland was placed on Sugriva's neck.

Once again, Sugriva challenged Vali, certain that Rama would not fail this time. As the fight progressed, Rama waited for the right opportunity to kill Vali and when such a moment came by, he shot an arrow which pierced 6 sala trees and lodged itself straight into the heart of Vali. Vali fell to the ground, hurt more by the fact that he was felled by a third person who was not part of the fight than by the arrow itself. Vali accused Rama of being an adharmi who attacked him unwarrantedly. With great distress he said that Rama lacked qualities of truthfulness and valour. Vali asked "what right did you have to interfere in my personal fight with Sugriva? You are a Kshatriya and you are well versed in the nuances of Dharma but then I was deceived by your reputation. You righteousness is just a pretence. If you had challenged me and fought with me I would certainly have defeated you. But you stealthily attacked me and killed me because you wanted to please Sugriva so that he may help you finding Sita. Had you approached me first I would have released Sita from the clutches of Ravana and brought her back to you in a single day."

On hearing all these accusations Rama replied with great choice of words clarity of thought. He said, " You don't seem to know all about Dharma, Artha and Kama and yet you accuse me of having overstepped the boundaries of Dharma. This world, this forest with its mountains, its rivers and lakes, are all ruled by the Kings of Raghuvamsa and its well within their limits to punish inmates of their cities or forests. You are an adharmi since you are sinful in behaviour and lustful. You should have treated Sugriva like a son, but have wronged him by ill-treating him and capturing his wife. You have transgressed the rules of Dharma and I, as a representative of king Bharatha, have punished you for it. Moreover we rajarishis will always kill wild animals by hiding and by various traps and snares. I consider you a wild animal and hence am justified in treating you as such. I do not think I acted wrongly.

On hearing Rama's words Vali was now convinced that Rama was flawless. He said, " I abide by what you say. I am convinced that you can do no wrong. Please bless me before I leave this world. Please protect my wife and son and guide Sugriva in ruling Kishkindha from now on." He then breathed his last. His wife Tara was grieved to learn that her husband was dead. Hanuman tried to console Tara and said,

" A man reaps the fruit of his actions whether good or bad and death grants him these fruits. There is no cause for grief in this world where everything is transient. Birth & Death are inevitable and life on earth is not permanent. That is the reason why a man should try to do as many good things when he is alive. As the wife of Vali, your duty to comfort your son Angada and think of his welfare". Despite this effort from Hanuman, Tara was inconsolable.

When Sugriva saw Vali's wife weeping piteously, he was filled with a sense of remorse and guilt for having been the reason for all this unhappiness fro a mere piece of land. Sensing the mood of unhappiness all around him, Rama reminded everyone gently about the need to get on with life and perform Vali's last rites. He spoke again about the power of fate over everyone and everything. He said, " No one can circumvent fate.

In this world fate is the only cause for every happening. No man does anything on his own; nor is he free to command anyone to do anything. Fate is the sole power which rules the actions of man. No one can escape the rulings of fate.

How true ! It is my fate that I am here in front of you talking about a subject with minimal knowledge and it is your cruel fate that you should be here listening to it.

Fate is neither partial nor has it any personal gain or loss to sustain. Fate makes man suffer or enjoy pleasure and man is helpless in the hands of fate.

Raise up yourselves from this despondency and perform the last rites of Vali" With this elaboration on fate by Rama, the vanaras were convinced and proceeded to perform the last rites of Vali.

After the last rites of Vali, everyone stood silent, not knowing what to do next. Hanuman requested Rama to command them and lead them to Kishkindha but Rama refused saying he had vowed never to step into any kingdom for fourteen years. With the best wishes of Rama and Lakshmana, Sugriva was crowned as the king and Vali's son Angada the yuvaraja. Sugriva was reunited with his wife and spent many years ruling Kishkindha.

Shri RamajayaM

Ms. Lakshmi Varma

From the earlier explanation we understand how Lord Rama succeeds in returning Sugreeva his lost kingdom and glory and crowns him King of Kishkinda. As it turns out to be the beginning of the rainy season, he proceeds to the Prasravena mountains, eagerly waiting for the rainy season to get over and for sugreeva to fulfill his promise to help him find Sita Devi along with with the assistance of the mighty Hanuman and the other vanaras.

Meanwhile, Sugreeva gets so enthralled in his worldly attachments that he had to be reminded by Hanuman of his present position which was because of a favour from Lord Rama. Hanunam tells him in a very subtle but emphatic way to awaken and not to forget the promise he had made to Lord Rama. Hanuman’s sincerity and devotion towards his master Lord Rama cannot be surpassed by anyone , as he is so well aware of his responsibility and needn’t be reminded. His dedication is shown , when he takes the responsibility to remind Sugriva how essential it is for one to keep his word. On the other hand we have the short tempered Lakshmana whose life also literally rotates around Sri Rama and whose anger knows no bounds and who has to be finally pacified by Angada and Tara.

Even a noble soul like Sugreeva lapses into failure of duty while living in the midst of luxury. What we need to understand is though for a moment he had forgotten, but a good soul that he is, he corrects himself immediately. A good soul is always amenable to correction.

Sugreeva then summons all the monkeys and assigns each one different directions to pursue the search. For sometime it appeared that their search was all in vain and all were totally dejected but they do not want to face Lord Rama unsuccessful as they have seen how he missed his wife. It is there that they come across Sampati brother of Jatayu who then directs them to Lanka the abode of Ravana. The vanaras were filled with hope and started planning as to how to reach their destination and finally come to a conclusion that it is only Hanuman who is capable of completing this formidable task. Hanuman then leaps into the sky towards Lanka.

Hanuman , known for his humility, though aware of his strength, still silently waits for Jambavan to order him to go ahead. He doesn’t want to supersede anybody and this shows his respect and obedience for the authority . These days we hear something called the generation gap. We on the whole refuse to listen to what our elders have to say as we think that they are not in tune with today’s modern world and it is only when our actions fail that we realise, Oh ! How I wish I could have obeyed my elders advice.

Knowing one’sstrengths and yet learning to remain humble shows nobility of one’s character.

In these chapters we see Lord Rama sitting very patiently thinking about Sita Devi all the time hoping to see her soon and wishing for her well being. One always wonders why Lord Rama who is an incarnation of GOD himself had to go through all these travails. There is certainly a hidden reason to this.

It is a clear indication to us that every human undergoes different emotions whether it is happiness or sorrow and during our times of sorrow we have to wait patiently without losing our hope, and GOD alone will set things right at the right time. We have the misconcept that our timings of our actions are perfect as we cannot see the future and that’s where we go wrong. All of us are in a hurry to let things happen and the childlike impulse in each one of us sometimes make us commit blunders. We forget the fact that everything is ruled and controlled by the LORD and no matter how much anxiety we show we have to wait for the time, when things are destined to happen . Large number of people turn to GOD when they have lost everything and are weakest, and then find that GOD was there all along and ever waiting to fill his strength in them.

It is very human to lose our mental equipoise when our tensions are at its peak. It is at that time that our trust and faith in GOD help us regain our normal self. And a sincere heartfelt word of encouragement from someone who understands our situation helps us actually face it with more vigour.

It is by the grace of GOD that we meet the right people during our troubled times who really shower their love and support us like a strong pillar. It is like Lakshmana’s undaunted love and support towards Rama at a time when he was separated from SitaDevi.

In life we come across instances where we have been helped by strangers. We do owe them a lot for their timely help .

What we need to understand from Lord Rama’s gesture to help Sugreeva is that just as he didn’t think twice before he helped Sugreeva the king of Vanaras, we shouldn’t discriminate while offering help and should not expect anything in return.

Lord Rama had not hoped for anything when he helped Sugreeva. It is after Sugreeva gained all that he lost, that he made a promise to Lord Rama that he would help him find Sita Devi. Our help shouldn’t be business like with any ulterior motive, let us be genuine and sincere and have a selfless attitude. Sometimes we may not be able to repay the person who has helped us , but we can always willingly help out someone else who seeks our help. And being able to help someone keeping aside our own problems is total selflessness.

Man is what his mind is. Whatever he experiences in the world is according to his mind. When our mind is happy we find the whole world happy and when we are depressed we find the whole world depressing. We have to control our thought process tune our mind and try and be a better person.

Like Gurunanak has said he who has conquered the mind has conquered the world.

Jai shree Ram.
...Read more!

Ramayana Overview - 1999

By

Ms. Suma Ragavendra

My pranams to Lord Ramachandra, Guruji and My dear Satsanghiis,

There are 5 accepted philosophies on the Lord, which are shruti, smruti, puranas, santavani and ithihas. Ramayana and Maha Bharatha are the ithihasas. This ithihasa is not an imagination of a poet. Ithi- ha- aasa means, “thus existed once upon a time”, which in this context, refers to Rama-yana which can be traced back to the 3rd century B.C. Ramayana in Sanskrit means the “Story of Rama.” It is the first ornate poem of Valmiki, a contemporary of Lord Rama. It comprises of 7 books and 24,000 shlokas.

This Rama’s story, is a stream of sacred sweetness & has been for centuries the perennial source of solace during sorrow, inspiration in moments of dejection, and guidance while caught in di-lemma. It is, an intense human drama, where-in god impersonates as man and gathers around him, on the vast world stage, the perfect and the imperfect, the human and the sub-human, the beast and the demon, to teach us all by his own example the importance of this divine human life. It is a story that plays its tender fingers on the heart strings of man evoking responses of pathos, pity, exultation, adoration, ecstasy and surrender transforming us from the animal and the human into the divine, which is in our very core.

Sant Valmiki has given titles to each kanto as Kaanda. Kaanda means sugarcane. However, crooked the sugarcane maybe, when we chew on any section, the sweetness is uniform. Similarly Rama’s story, the stream with many curves and twists flows through sadness, wonder, ridicule, awe, terror, love, and despair. But the main undercurrent is Dharma: Righteousness. Here Valmiki by his sheer devotion to the lord and his incomparable poetic imagination brings into life, Rama, not merely as Dasharatha’s son but as a qualified incarnation of Vishnu and also as Brahman Him-self. “ Yes” The same Brahman, which the vedas and the upanishads struggle to comprehend and define. And resort to negations “Neti, Neti”. “ Not this, Not this”. .

The epic play Ramayana opens with “Balakanda”, wherein childless king Dasharatha performs the Putrakamesti Yagna and begets 4 children. The day on which Rama, the first child, manifested himself was the 9th day of the shukla paksha of Chaithra masa. Hence this day is celebrated as “Ramanavami”. Bala Kanda. takes us through different scenes depicting Dasharatha and his subjects attachment to Rama and his Bala-leelas. Lord Ram shows us here, of his divine prowess when he weds Sitadevi at the swayamvara, performing a superhuman feat. This, kaanda will be explained in detail by Vidyaji and Priyaji.

The Balance kaandas are well explained by the following Shloka, which gives the picture of Ramayana in a nutshell.

“Aadau Rama Tapovanadi gamanam , hathva mrugam kaanchanam
Vaidehi haranam Jatayu maranam Sugreeva Sambhashanam,
Vali nirdalanam, samudra taranam lanka puri daahanam
Pashchad Ravana Kumbakarna hananam Yettaddi Ramayanam

In the 2nd kaanda, i.e., the Ayodhyakaanda, we see “Aadau Rama Tapovanadi gamanam”, Rama leaving to the forest on 14 years exile accompanied by Sita and laxmana, to honor his father’s boon to Kaikeyi. Unable to bear this separation, the king reaches the heavenly abode. Bharatha on hearing the events is heartbroken. He rushes to Chitrakuta to placate Rama to return to Ayodhya. But disappointed, he returns to Ayodhya alone with lord Rama’s padukas. We shall hear the story in detail from Jaishreeji and Sureshji.

In the Aranyakaanda, we see Shurpanaka’s humiliation & “hatva mrugam kanchanam” the slaying of the illusive golden deer, followed by ‘Vaidehi haranam” abduction of sita by Ravana, & “Jatayu maranam“ the death of Jatayu at Ravana’s hands. Rama laments for Sita and is extremely grieved. Here ends Aranyakaanda,, which will be taken up in detail by Ushaji and Padmaji.

Kishkinda Kanda starts with “Sugreeva Sambhashanam,Vali nirdalanam”. Here Rama meets Sugreeva, forges a friendship with him & kills his brother Vali. Hanuman finds out the location of Sita, and prepares to take a gigantic leap to Lanka, wherein she is being kept as a prisoner. This is the gist of Kish Kintha, which will be explained in detail by Devarajanji and Laxmiji.

“Samudra Taranam, Lanka puri Dahanam”. This forms one of the most beautiful kaandas, of Ramayana,the Sundara kaanda. Here we get to see the prowess of Lord Hanuman who takes a mighty leap to Lanka, conveys Lord Rama’s message to Sita and sets fire to the city of Lanka. He then returns to Rama and narrates the incidents occurring at Lanka, setting an end to Sundara kaanda which will be dealt by Soniaji.

“Pashchaad Ravana Kumbarkarana hananam yettaddi Ramayanam”. We see now the onset of the last kaanda wherein Lord crosses the ocean, slays Ravana, Kumbakarna and rescues Sita. Then he returns to Ayodhya after the 14 years and is coronated as the king. Yuddha kaanda will be dealt by Anandiji and Usha Satyanji.

Ramayana imparts two lessons:

* The value of detachment, and the need to become aware of the divinity in every being.
* Give up sense objects and you gain Rama.

Sita, gave up the luxuries of Ayodhya and so she could be with Rama in the period of “exile”. But the moment, she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. This clearly depicts that renunciation brings joy. But attachment brings grief.

Each character in this great epic is a shining example with its own meaning. Dasharatha even-though is the conqueror of the ten indriyas, during times of sorrow is swayed by emotions, as a normal man is susceptible to. This represents being merely physical with the ten senses.

The three gunas are the three queens. The four goals of life-the purusharthas are the four sons. Lakshmana represents the intellect. Sugriva is viveka or discrimination. Vali is despair. Hanuman is the embodiment of courage & devotion.

The bridge is built across the ocean of delusion. The 3 rakhasa chiefs are the personifications of the 3 qualities. Ravana - Rajasic, Kumbakarna -Thamasic and Vibishana-Satwic qualitiy. Sita is the BrahmaGYnana or the awareness of the universal truth. The destruction of the ten-headed Ravana signifies the annihilation of the ten senses.

Devarishi Narada in his Bhakthi Sutras says,

“Harer Nama Harer Nama Harer Namaiva Kevalam Kalau nasthi,
Yevanasthi Yevansthi,Yeva Gathir Anyatha"

He says that only the name Hari or Rama is the ultimate refuge in this age of Kali. There is no other way, there is no other way.

Valmiki , the once notorious bandit could become a great poet and seer even though he wrongly chanted the name of Lord Rama as “Mara”. So let us all chant the beautiful name of Srirama and try to cross this ocean of samsara.

Jag mein sundar hein do naam
Chaahe Krishna kaho yaa Raam
Bolo Raam, Raam, Raam.
Bolo Rama, Raam, Raam.

!! Jai Sri Ram !! ...Read more!

Yuddhakand - 1998

Talk By: Vasanth

After discovering Sitadevi, Lord Raama’s messenger Hanuman flies back to his army camp. As he approached the Mahendra Hills, He roared his greetings to Raama , Lakshmana, King Sugriva and all his Vaanara gang.

He touched the ground and with palms folded with great humility, he stood before Raama and gave the news that Sitadevi had been found. Raama was overwhelmed with emotions. Everyone was happy and wonderstruck at Hanumanji’s impossible achievements.

Raama took Hanumanji in his hands and held him to his bosom in a divine embrace. All the troubles, insults and sufferings that Hanumanji had undergone melted away. He had felt the Lord’s embrace. Hanumanji described in detail the defense formation of lanka nad the valiance of the Rakshasa army and said to Raama " Please command us what should be done now ?" Now Raama was very eager to move his army forward. He was tormented by his thought of Sita’s helplessness. He was aching for the day when he could kill that wicked Rakshasa King. He was impatient to see her. The fire os separation was burning him. After seeing Sitadevi, Hanumanji had played real havoc in the beautiful city of Lanka. The Rakshasa monarch was very much disturbed by this act. He had sensed the threatening period. So he sought the advice of elders, wisemen and his ministers.

The whole assembly rose and declared in one loud voice. " Oh mighty king, noone can vanquish you. You have defeated many devaas and asuras. You have tamed many. We shall deal with the enemy. Hail Ravana , all glory to you."

His ministers were all devious rakshasas who had taken to evil ways. The evil can give the evil nothing but evil counsel. But Ravana’s brother Vibhishana pleaded with him with a few scholarly words. " Brother, it si morally wrong to have carried away Sita and keep her captive. You must be on the path of Dharma. restore Sita to Raama respectfully before the Vaanaras enter the city. Otherwise Sita will be the cause of untold misery for you and Lanka."

Ravana looked at his bother with great anger and spoke , " Never will I return Sita. You may leave us and go away." In this assembly, Raavana’s son, Indrajit also insults Vibhishana. Valmiki says that the insult of a righteous man results in disaster for the one who insults.

Ravana’s sense of pride and injured vanity kept him going on the wrong path. Vibhishana leaves his brother and Lanka and soon comesto Raama and takes refuge at His feet. To that righteous Vibhishan, who was born in the Rakshasa family, Raama grants a place in his army.

Making their way through forests, mountains and rivers , the Vaanara army led by Sugriva reaches the sea shore at last. Now this sea was a great barricade for them. Raama invokes the lord of the seas and the Ocean God with reverence tells Raama to build a bridge across. The mighty Vaanaras taking the name of Shri Raama complete the construction of Navsethu. With resounding shouts of triumph, The Vanaraas marched over the bridge ino Lanka. Raama sees many Vaanaras and bears and the excitement in their faces. They had come to help Raama. They were there to give their lives. Raama was touched by their devotion. His heart was brimming with gratitude, happiness and humility.

Now they all were almost in Lanka. Raama looked at the beautiful city which was full of glory and prosperity and pondered that it pitiable that it would have to be destroyed due to the delusion of one person. Lord Raama , who was Narayana in human form was there to oppsoe and destroy the unrighteous. Even at this last moment the abode of peace and tranquility try to avert the war by sending a messenger but the Rakshasa king never listened. His ministers and advisors also failed to persuade the diabolical king.

It appeared that he had sacrificed his happiness and everlasting prosperity at the altar of lust and pride. He had taken to wicked ways. Ravana commanded his army and it was kept ready. The Vaanara army climbed down the mountain and swarmed into the forest surrounding the city. The two armies were now poised for battle.

After receiving the signals, the Vaanaras with shouts of " Victory to Raama", " Long Live Raama" charged on the fortress of Lanka. They lifed huge boulders, rocks and trees and shook lanka to its very foundations.

A powerful force of the Rakshasas rushed out to the Raama’s army. Both fought a fierce battle. Nothing could be seen except destruction after destruction. The fighting of Sugriva, Hanuman, Angadha, Jambavan and Neel was glorious. Many great warriors of the Rakshasas army were slain.

In this process Ravana’s valiant son Indrajit came on the battlefield. He was blessed with boons from Brahma. He claimed many lives. He used his Nagpashastra and Lakshmana and Raama became unconscious. Garuda then came on the field and removed the poison and both the princes sat up with renewed strength. Indrajit’s anxiety grew more. He then used the Brahmatra and it made Raama lakshmana and many Vaanaras unconscious.

Jambavan thinks of herbal medicine for them. He sents Hanuman to get the Sanjivani herb from the Himalyas. Hanumanji grew in size and flew to the Himalayas to get the herbs, but there he finds it difficult to identify and so he lifts the entire mountain and brings to Lanka and after resurrection of Lakshamana , Raama and many injured Vaanaras takes it back.

In the battle, Indrajit was killed by Lakshamana. Ravan’s dear brother Kumbakarna was also sent to Yama’s abode. This pain was too much for Ravana to bear. Finally, in a fit of rage, he himself, sets out to the battle field. Ravana’s charioteer drove the monarch in a gleaming chariot which was drawn by eight horses and brought him to his desired spot. Rama looked at Ravana with interest. This Lord of Rakshasas was glorious to look at, full of courage and valour. He was endowed with all the qualities of a great hero.

Ravana was furious on the field and this anger on Ravana’s brow was seen by Raama. This diabolical devil had abducted Sitadevi. Sitadevi was desolate because she was kept captive. She was full of sorrow and mourning her separation from her beloved Raama. The thought of Sitadevi made Raama more valiant. Raama whose fame was known in all the three worlds took an arrow in his hand. Lakshmana and Hanuman were very eager to fight Ravana. For a long time, they put up a good fight, but even then, Ravana could not be defeated. Ravana released his agni astra and Lakshmana became injured and fell unconscious. Pavana putra was once again asked to get the Sanjeevani herb. Once again, he brought the entire mountain. The fragrance of the Sanjeevani revived Lakshmana and Rama was very happy to see Lakshmana alive. Words cannot describe Raama’s love for Lakshmana.

In the final encounter, Ravana was facing Raama. Both were masters in archery. Great, divine weapons were used by Ravana. During their fight, the earth trembled and even the Gods in the heavens were worried. Even nature seemed to stand still. Raama had injured Ravana’s hands and legs. Ravana’s last hours were fast approaching. Even at this stage, he was still undaunted. This wicked Rakshasa, who had once taken the form of a mendicant with a begging bowl in his hands, now stood in front of Raama. He had offended Raama and Raama was not ready to forgive him.

Raama released the divine agastya astra which penetrated Ravana’s chest. Streams of blood flowed from his body. His beautiful bow, slid down and crashed on the ground, causing the three worlds to tremble. This powerful king who had once ruled the entire world and who had been blessed by boons from Lord Brahma and Lord Shiva, now lay dead. His face glowed in death! His wife Mandodari said, "It is not possible for an ordinary man to kill my lord. Raama is not just any man, He is someone divine. Lord Narayana Himself, has killed my lord!". Lanka mourned the death of king Ravana and Vibhishana was crowned as king.

There was great excitement in the Vaanara army. Everyone was eager to see Sitadevi, for whose sake the battle was fought. Lord Raama met his wife. Sitadevi’s eyes were filled with tears. She looked at the dear face of her Lord and her sorrow was at an end. Her eyes which had thirsted for her Lord, now drank the beauty of Rama.

Later on, Sitadevi was made to undergo the Agni pariksha. The fire God told Rama, "There is no taint on her name and she has been thinking only of you all the time!". Rama’s eyes were streaming with tears. He embraced and accepted his wife. Their separation, was now, truly over.

Only few days were now left, for the exile of fourteen years to be over. Raama, Sitadevi, Hanuman, Sugreeva, Jambhavan and all the Vaanaras got into their devine vehicle and made their way to Ayodhya. Raama looked at all of them and said that they had been true friends to Him and had done miracles for Him.

In Ayodhya, everyone assembled to witness Raama’s coronation ceremony. Virtue and Goodness had regained its lost crown! Sweet music floated in the air. Lord Raama and Sitadevi embodied the ideal couple, to enable human beings to live a dharmic way of life, in thought, word and in deed, under all circumstances and conditions. Raama and Sitadevi live forever in the hearts of their devotees.

dakshiNe lakshmaNo yasya, vaame tu janakaatmajaa,
puurato maaruti yasya, tvaM vande raghunandanam.h

Here they stand, the embodiments of Laxmi and Narayana, along with Lakshmana, the personification of puNya and in front of that param bhakta, the unique Ramadaasa Hanumanji, a radiant gem in the garland of Ramayana. Koti pranaams to them. ...Read more!

Sundarkand - 1998

By: Lakshmi Varma

Sundara Kandam comprises of 2885 verses & is fifth in order. Sundara', as we all know in the literary sense means 'beautiful'. 'Kandam' means 'section'. It is also interpreted beautiful because it is the recovery of something precious that is lost, and that is a very unique experience. According to the belief of Hindus, Sundara Kandam is a mine where we can draw powers to support us in worldly situations. This is the core of Ramayana and provides all values for overall welfare of mankind.

This Kandam is very sacred & most important as it unfolds the touching story of how `HANUMAN' who was assigned probably the most sacred task of searching 'SITA DEVI' and conveying Sri Rama's message to her and thereby establishing a contact with 'SRI RAM' & 'SITA DEVI'. Hence one could conclude the essence of this chapter as the achievements of HANUMAN in his search for SITA DEVI who was deceitfully abducted by Ravana.

The story in brief goes like this :

HANUMAN at the suggestion of JAMBAVAN got ready to go on the formidable task of searching SITADEVI. In an instant he was prepared for it with all earnestness without any hesitation or doubt in his mind on whether he will be able to accomplish the task. Like a lion, the courageous & intelligent HANUMAN leisurely paced up towards the south and started on his journey to Lanka through the ocean in search of Sita Devi after seeking the blessings of SRI RAMA & LAKSHMANA with utmost sincerity and devotion. At this point I would like to mention the importance of taking blessings from our elders. Taking the blessings of elders is one of the auspicious ways for anyone to starts any venture or undertaking at any time of our life. Because the key for success lies not only in our ability or hard work but on the good wishes and blessings of our MATA - PITA & GURU.

The entire journey comprises of one night's experience of Hanuman. As his journey to cross hundreds of Yojanas to reach Lanka began he came across multiple obstacles en route in the form of Surasa, Simhika, Mainaaka and finally Lankini the Guardian Goddess of Lanka.

Might is very often considered as right. This is something which we generally hear. But if we actually read through Hanuman's victory over his obstacles we would realize that Anjaneya though capable of using his strength used his wisdom instead ,at the appropriate time to overcome the obstacles. Hence it can be said that might is not the only tool necessary to conquer an enemy; it needs to be supplemented with strategy and intelligence.

In his single minded pursuit to reach Lanka and bring Sita Devi back to Rama, no obstacle was too great, no fight was difficult and no hardship was unbearable. In the service of his master, Hanuman's dedication was complete, unconditional and fearless, and he never concerned himself about the hardships involved or about his personal safety.

He started his search of SITA DEVI in the beautiful city of Lanka by assuming many forms and going around the different splendourous palaces of Ravana. In his anxiety to see Sita Devi he even mistook Mandodari as Sita but overruled that when he saw her sleeping very peacefully and knew for sure that someone like Sita Devi would never be able to sleep in a relaxed manner under such circumstances.

Finally , he comes across the widespread Ashoka trees under which he found Sita Devi seated, looking lean and wearing worn out clothes totally absorbed in the thoughts of SriRama. When he looked around he saw that she was surrounded by Rakshasa women in terrifying conditions . Though overcome with his curiosity and anxiety to meet Sita Devi he very calmly waited for the right time and hid himself behind a tree .

As he waited he saw Ravana approaching Sita Devi and conveying his love for her and persuading her to marry him. Though Sita Devi was in a tragic and helpless situation she spurns his advances warning him that his entire clan will be destroyed if he plays with the chastity of a woman solely devoted to her husband. This characteristic of female heroism is depicted by SitaDevi 's faithfulness and courage. She has proved that women who are generally considered timid can be strong willed, fearless and loyal even at the most difficult times.

This gesture enrages Ravana and finally he leaves her giving her an ultimatum to surrender to his wishes or to face the dire consequences.

HANUMAN meanwhile who has been a silent witness to the entire scene, on seeing the Rakshasa women dozing , quietly seats himself on the branch of the tree under which Sita Devi is sitting. Not to chance upon her suddenly he starts by narrating the story of Sri Rama from his early life till Kishkinda days . Sita devi who was in a desperate mood of committing suicide after her encounter with Ravana regains her confidence when she sees the ring of SriRama given to her by HANUMAN. Hanuman tells her as to how eager SriRama was to see her and rescue her. Sita Devi finally convinced gives Hanuman her crest jewel to be given to Rama. Hanuman relented only after accomplishing his mission of meeting Sita Devi and convincing her the purpose of his mission.

Now, Hanuman in his desire to meet Ravana provokes him by burning and destroying all the trees and forests . He is captured and brought in the court of Ravana and his tail set to fire to humiliate him. Taking this as an opportunity he sets Lanka on fire and leaps back to the shores to reach back to Sri Rama and convey the message of Sita Devi thus enabling Sri Rama to plan and take back Sita Devi.

There is one point which deserves to be mentioned here and that is the presence of Vibhishana the brother of Ravana, a devotee of SriRama in the company of Ravana the un righteous. It only goes to prove that a man may not be always judged by the company he keeps , but by his thoughts and deeds.

The relevance we see which will help us in our day to day life by the experiences of HANUMAN is thus :

Hanuman is described as one for whom nothing is impossible and who is the embodiment of faith, devotion, loyalty to the master, fearlessness and self confidence. Success is the outcome of an attitude like this. If we want to be successful in life we have to combine the above qualities



Now when we talk of success I would like to quote a famous example of Hellen Keller. As you all know she was a deaf and blind lady who with her sole determination and persistence learnt to read, write and speak and eventually she became well known for her dedicated work for the welfare of the blind . She once said `I thank GOD for my handicaps, for through them I have found myself, my work and my GOD'.

The teachings of rishis, and learned persons advise us that so long as we have faith in GOD, trust in ourselves, capacity for hard work, nothing is unattainable. A person can never lose unless of course he quits trying.

This particular Kandam is very important for each one of us because it really enlightens us in our spiritual quest. Hanuman is the awakened soul, Jambavan is the enlightened teacher, the vast ocean is the samasara which each one of us wishes to cross. We have to struggle to overcome the worldly sorrows which form the obstacles.

We may not be always successful in this effort; but if we are undaunted and we have faith in GOD then we will at the end discover divinity which is manifested in Sita Devi. ...Read more!

Kishkindhakand - 1998

By: Raghavendra

Sugreeva and his four-vanara ministers are taking refuge atop the mountain of Rishyamukha. One fine morning Sugreeva sees two handsome young men, divine looking and resplendent with the kshatriya armor. On seeing them, Sugreeva is terrified. He opines that his brother Vali has sent them to this mountain to kill him, and then in a rush hastens to flee from that place along with his entourage. But Hanuman calms him down and suggests that he would go and enquire about their identity and the purpose their visit to that place. After taking Sugreeva's permission he assumes the guise of a young brahmachari and approaches the two newcomers with reverence and humility. He enquires them of their identity and the purpose of their visit to the mountain. Lord Rama and Laxmana reveal their identity and narrate the purpose of their visit, which is to search for Sita with the help of Sugreeva. Lord Hanuman is extremely happy at the turn of events. He then carries them to Sugreeva on his shoulders.

Sugreeva's flight of fear is a lesson to us. In our day to day experiences we find innumerable opportunities knocking at our doors. But being apprehensive, we deprive ourselves the pleasure of welcoming them with open arms. Once we accept the situation in totality, and act accordingly, we are sure to reach our god consciousness or the Lord Himself, which is the ultimate destiny of the mankind. Here Lord Hanuman is comparable to the discriminative powers of the mind, and with its proper use, we are sure to reach the Lord.

After friendship is forged between Lord Rama and Sugreeva, they exchange their tales of misfortune. Lord Rama assures Sugreeva, of his full support in getting the kingdom of Kishkinda and also his wife Ruma who had been abducted by Vali . Sugreeva is extremely happy with the reversals of his fortune.



Sugreeva as per Rama's advice approaches Vali and challenges him to a duel. The arrogant Vali accepts the challenge and the great duel begins between two supreme warriors. At the anointed time, Lord Rama, unseen by Vali, shoots an arrow directed at his chest. Vali falls down to the ground unconscious. This news spreads like wild fire in the Kingdom of Kishkinda and all the people start running towards the site. Slowly Vali regains consciousness, sees Rama, and accuses him of killing him by unjust means and calls him an "adharmi". He says "Lord Rama , had you even given a hint I would have flown to Lanka, saved mother Sita from Ravana's evil clutches , slain Ravana and brought back Sita for you. But why did you take the weak Sugreeva's help and kill me in this unjust manner. Lord Rama then replies that, a person who wishes to kill his own brother and abduct his wife is the greatest adharmi and is fit to die. It is hence improper to take aid of such an arrogant and adharmi person. After listening to these explanations of Rama, Vali understands his folly and bowing humbly to the Lord, apologizes. Lord Rama who is ever compassionate forgives him and Vali reaches the Lord's abode.

Here one gets to see the greatness of the Lord. Not only one who is blessed by the Lord reaches his abode but also the one who is slain. We can note yet another important point that the Lord prefers the aid of a person with earnest heart and humility to carry out his work, rather than an arrogant but strong being.

After the slaying of Vali, Sugreeva is crowned the king of Kishkinda. Since the Varsha ritu starts, all gathered, unanimously agree that the search for Sita can be taken up again only after the next four months or so, that is when the rainy season is over.

Lord Rama and Laxmana return to the forest of Prasravana. Each day, for Rama is a like a Yuga. Bereft of his eternal consort, Sita, he is extremely unhappy and demonstrates his feelings of loneliness and sadness like a mere mortal of this earth. One may start wondering the divinity of the Lord. The Lord expresses through each one of us as life, he is the essence of everything in the shrishti; this is well confirmed in the Bhagavad-Gita. But then, one should understand that this demonstration of extreme love is a guideline for the "Grahastha's." Accordingly the first 33.33% of the married life the couple should be mad for each other, for the next 33.33% they should be made for each other and for the balance 33.33% they should be meant for each other.

By the virtue of total dedication to one's duties only, it is possible to transcend the dualities of mind. Be it success or failure, victory or defeat, gain or loss.



After the elapse of four months the, skies begin to clear, and Rama is eagerly waiting for the arrival of Sugreeva. But Sugreeva is immersed in pleasures of the senses and has totally forgotten the promise he made to Lord Rama. Lord Rama here becomes impatient and despatches Laxmana to Kishkinda to find the cause of the delay and give Sugreeva a piece of his mind. Laxmana, well known for his bad temper, marches to the Kingdom of Kishkinda, in a state of fury. On hearing that a furious Laxmana has arrived Sugreeva regains his composure and begs for forgiveness. They come to the forest of Prasravana and Sugreeva humbly apologizes to Rama for getting carried away in the sensual pleasures and is instantly forgiven.

These kinds of instances happen in our lives also. We go to the Lord to fulfil our list our desires. The ever-compassionate Lord bestows us with all our desires and then after realizing them we are carried away in the pleasures of senses, and tend to forget our promises to the Lord. Only when misery in the form of Laxman attacks us, we realize our folly and bow to the Lord again in apology. It is rightly said by Sant Kabeerji:

Dukh me sumiran sab kare
Sukh me kare na koi
Jo sukh me sumiran kare
to dukh kahe ko hoi.

Meaning: All chant the names of the Lord at times of their misery. None do so when they are happy. But if one remembers the Lord during the happy moments, then why will misery ever befall us.

Sugreeva, now chalks out a detailed plan to search for Sita. Sugreeva dispatches all his ministers in all the directions. But he reserves Hanuman, his ablest and most trusted minister for the southern direction. For, when Ravana abducts Sita, in his Pushpaka Vimana, Sugreeva had seen him going in the southern direction. Hanuman and his team with the blessings of his master and Lord Rama, depart to the southern direction.

They pass cave after cave, sea after sea, but alas! no sign of Sita. Ultimately Angad is utterly dejected. Suffering from pangs of hunger and exhaustion and knowing that there is no way out he decides to commit suicide, for, if he returns to Sugreeva without achieving in his mission he is bound to be killed by Sugreeva. Instead of being killed at the hands of Sugreeva, it is better to fast until death. He then starts recounting the leelas of Lord Rama right from his birth to the present situation. Sampati, the aged brother of Jatayu, who is now devoid of strength in his wings, happens to listen to the tales and the name of his heroic brother Jatayu repeated often. Curious to know, he approaches Angad and enquires about his brother.

Angad recounts as to how Jatayu tried to valiantly save Sita from Ravana and gave up his life in the fierce fight which ensued between himself and Ravana. After listening to the story, Sampathi is drenched in tears. Wishing to help and avenge the death of his brother, he reveals the location of Sita who is now a captive in the Ashoka Vatika of Ravana's Lanka. Even before the information is given, his wings return back to its strength and his youth too is restored. Sampati once had been blessed by one of the rishis, who said that if ever he happened to do one noble and worthy deed, his wings and youth would be restored. Sampati flies away happily.

Now, Hanuman and his troupe are extremely elated, they feel that their problems are almost solved. But their happiness is short lived as everybody starts measuring their capabilities. There is none, which are engaged in the discussion that can jump the distance of a hundred Yojanas and return. The wise Jambavan, with clasped hands approaches the most humble Hanuman, who is quietly listening to the discussions, pleads and reminds him of his mission and purpose, which is the service of Lord Rama. On hearing this Hanuman is thrilled. He stands up and immediately starts increasing in size until he grows hundred yojanas tall. He marches towards the Vindhya Mountain, which is the only mountain which can take the shock of his leap. Here ends the Kishkinda Kanda.

There are a few things here, which we can learn, Sampati, is blessed with youth and wings, which symbolizes freedom, on performing a noble task, similarly if one does even a small work of the Lord selflessly, he is bound to get his freedom in the terms of attaining the absolute.

And the second point is that when Angad frustrated because of the failure, starts narrating the Lord's tales, is immediately rewarded with success. Hence, even if we chant the praises of Lord or his devotee, it is a sure means of our success. We all have our own share of success, failure, richness, poverty, gains, losses, etc., and in all these conditions, if we turn our attention to the Lord and sing his praises, it will not only cleanse our heart but will also put us on the successful path.

In Sanskrit there are two most melodious alphabets i.e. "Ra" and "Ma". This is the reason why Lord Rama's name is most pleasing to hear. Let us all chant the name of Lord Rama, who is the ocean of compassion and the very essence of life in each one of us.

Jai Sriram, Jai Sri Hanuman. ...Read more!

Ramayana Overview - 1998

By: M. N. Ramkumar

Ramaayana is one of the two itihaasa [historical account] scriptures of Sanathana Hindu Dharma. It contains the story of Lord Raama the seventh incarnation of Lord Vishnu in the tretaa yuga - referred to as the silver age among the four ages in a Mahaayuga. Ramayana along with Mahaabharaatha is the most popular amongst the Hindus all around the world today and in fact is even considered by many as a fifth veda.

The original Ramaayana was authored by Rishi Valmiki in Sanskrit. However, it has been written in most of the Indian languages, a few of them being Sant Tulsidas’ Ram Charitramanas in avadhi and Kambar’s Kambaraamayanam in Tamil. The Interesting thing about Ramaayana is that it unfolded after it was written. The incidents that were to happen around the seventh avataar of Lord Vishnu were revealed to sage Valmiki before they even took place. Once Sage Valmiki watched two Krauncha birds sitting on a tree. Suddenly one of the Krauncha bird fell down after being hit by a hunter’s arrow. Seeing this incident, Valmiki was so overcome with pain and compassion for the bird on one hand and on the other, he was very angry with the hunter that he cursed him that he will not attain bliss for eternity. It is said that the oyster breeds the pearl in a moment of irritation. This incident spurred Rishi Valmiki to compose this Adi Kavya. There is also a belief amongst certain circles that Lord Vishnu played out the role of Lord Raama as dictated in the Raamayana.

The entire Raamayana is like a game of chess. The scene set is kind of a battlefield where the forces of right and wrong are waging war. Rama represents righteousness and Ravana represents unrighteousness. Some might ask, Is it not the same theme as in Mahabhaaratha? However there are some interesting differences between Lord Raama and Lord Krishna - the avataars of Lord Vishnu. Raama was born as a prince and died as a king but lived as an ascetic. Krishna, on the other hand was born in a prison, and died to a wound caused by a hunter’s arrow but lived as a king all his life. In the form of Raama, Lord Vishnu plays a role of an ideal human being whereas as Krishna, He reveals that He is God incarnate.

In the sacred epic of Raamayana, many profound secrets and truths are hidden. Lord Raama, however, did not impart these secrets to anyone at anytime. Just as a ripened fruit falls to the ground, so also people with ripened hearts alone will realise the truth. Whatever stage we are in, let us try to listen carefully and contemplate upon the various khandaas which are being summarised so that we would understand the greatness of this epic.

Raamayana stresses on bhakthi- yoga - the yoga of devotional love. Lord Raama represents the ideal man, Sitaadevi, the ideal woman and Hanumanji is the epitome of a bhaktha. In fact some people refer to Raama as Rama, meaning a woman. Raamayana also means that it is a story of Sitadevi.

Raamayana represents the best of relationship among humans whether it is between father and son or between husband and wife or between brothers or between a disciple and his master. Even the raakhshasas followed a strict code of conduct in their relationships. The story of Lord Raama is not that of a single towering personality . All other characters in Raamayana whether it is Sitadevi or Lakshmana or Bharata, shine in their own greatness. All of them are so closely interwoven in Lord Raama’s life that it is difficult to think of anyone without the other. In fact it is Lord Raama who is always the first to appreciate the unique and noble qualities in other’s character.

Where in lay the secret of this unique greatness in Raama’s personality? He is called Maryadha Purushottama- the great one who never deviated from the norms of Dharma. In the eyes of a Hindu, the touchstone of human excellence is Dharma. Devotion to Dharma came first in Raama’s life. It was his supreme commitment to putra-dharma that made Raama smilingly depart to the forest for fourteen years. Again He did not budge from the path of Dharma when he was made the future emperor of Bharat. Don’t we recite in Vishnu Sahasranama that Raama is Dharma himself :

Ramo Viramo Viraj, Marg Neyo Neyonayah
Veera Shakthimathan Shresta, Dharmo Dharmavidhutamma

Lord Raama was ready to forsake everything else to uphold his kingly duties - Rajdharma and take care of his countrymen. In fact he once told Sitadevi that he would not hesitate to sacrifice even her if the welfare of the people of Ayodhya required it.

Sneham dayaam cha soukhyam cha, yadi vaa jaanakimapi
Aaraadhanaaya lokasya, munchate naasti me vyatha.

However, the most crucial test came when Lakshmana violated the orders of Lord Raama and admitted Durvasa’s presence with a view to averting the destruction of Ayodhya by Durvasa’s curse. Raama stuck to the Law of the land and awarded death sentence to Lakshmana- one whom he loved dearer than his own life. Such was Lord Raama’s intense adoration and love for the motherland and this is revealed in the following legendary couplet

Janani Janmabhoomischa Swargaadapi Garreyasi

This means that the mother and motherland are greater to me than the heavens themselves.

Sri Raama’s role as one of the first and foremost national unifiers of Bharat is also unique and extraordinary. He embraced Guha, the boatman and also enjoyed the fruit offered with devotion by Shabari, a tribal lady without any hesitation. Lord Raama has become so much identified with all the good, great and virile qualities of a human being that expressions such as "Us me Ram nahi Hai" have become common usage.

What have we to learn from Raamayana ?

The world today is in dire need of the message of the Raamayana. Jealousy, Hatred, disobedience, selfishness - all these evils has had bad influence on the society. Raama preached to the world the basic truth that the world is one family besides teaching the duties one should perform in everyday life in a society and towards a family. This triple stream of duties is the message of Raamayana. We need to perform our duty in the best possible manner like Lord Raama did.

Raama dwells in the heart of everyone. He is the indwelling spirit. When we sing " Atmaraama" week after week, this is exactly what we mean. Ayodhya, where Raama resides, symbolises our heart. Only if we keep our heart pure and firm, there will be room for Raama to stay forever. Among the many avataars of the Lord, the avataar of Lord Raama is also unique in the sense that the word "Raama" is not only a name but also a mantra in itself. Has not the Phalasruti we say in Vishnu Sahasranamam - Sri Raama Raama Ramethi….. been equated to reciting the entire sahasranamam ?

Lord Raama taught us how to remain unruffled in the presence of difficulties or joys, in pain or pleasure. A good man by his good conduct achieves greatness. These are the qualities, which everyone should cultivate. In fact the comparison of Sri Raama’s fortitude and strength to the Himalayas and the grace of his personality to the ocean- Samudra iva Gambheerye, dhairye Cha Himavaan iva portrays how his personality has been blended with the entire country.

When a Hindu’s acting in this world comes to an end, he is bid Raam Naam Satya Hai. Before we are bid such a farewell, let us atleast put into practice the teachings of Lord Raama. Vishnu Sahasranamam gives an assurance by saying Priyakrut Pritivardhana meaning when we stay in his path namely Dharma and Satya, he not only bestows all the desires but also takes the responsibility of keeping the devotee steadfast in his love and devotion towards him. Again the last reference to Sri Raama in the Vishnu Sahasranama is the word "Kshitisham" "Kshitisham" means a king. The Sahasranamam confirms Lord Ramaa to be our king and urges everyone to take the guidance of Ramaayana.

SRI RAMA JAYAM ...Read more!

Sundara KaanDam - 1997

By Sowmya Ramkumar

It is an indeed an honor to narrate this wonderful portion of Ramayana, SundaraKaanDam. As the name suggests, this chapter is simply beautiful and it has been described as the piece de resistance of Ramayana - the ice-cream after a wonderful meal - without the calories and sugar.

Hanuman was an exemplary devotee of Lord Rama who is famous for his devotion and service. He was in every sense of the word, a trusted envoy of his Lord and this is the story of how he completed his mission with literally flying colors. Maybe, the phrase itself originated with Hanuman.

There are many interpretations as to why this chapter got its name. Many pundits feel that the word "Sundara" refers to Hanuman, because Sundara can mean a "Vaanara" or a messenger or an intermediary between the hero and heroine. In all these aspects this refers to Hanuman. It is also said that Valmiki himself considered that this chapter was his best effort in terms of literary excellence and hence decided to call it SundaraKaanDam. It is also Sundara because this chapter relieved Sita devi and Rama of their grief, to some extent and lightens the heart of the readers. Again, "Sundara" can also mean the recovery of something lost. Sita devi was so far considered lost by Rama and is recovered or rediscovered in this chapter and hence the name. This chapter is so superior in its sundarata that even each meaning given to its name is beautiful.

The story of SundaraKaanDam deals almost entirely about the achievements of Hanuman in one night, as he searched for Sita devi. Roused by Jambhavan, Hanuman assumes a gigantic size. Hanuman or Anjaneya is the son of the wind god Vayu and the goddess Anjana. His mother was cursed to be born as a Vanara and his father blessed that he would be the foremost in power and intelligence among the vanaras.

In his childhood, once when he was feeling hungry, he looked at the Sun and thought that it was a fruit. He flew towards it so that he could pluck and eat it. Indra feared the safety of the Sun and threw his Vajraayudha. This struck Hanuman and injured his cheek, from which he came to be known as Hanuman. The Gods feared the anger of Vayu and showered boons on Hanuman including the one making him immortal. Thus Hanuman became far superior to superman, batman or spiderman. I am sure the west must have got their inspiration from our own Hanuman.

Hanuman prayed to his Lord Rama, his king and the Gods of all quarters before embarking on his flight. In spite of being very powerful, he was exceedingly humble and this humility was revealed in all his actions. Hanuman assumed a gigantic size and jumped up to the sky. The Mahendra mountain shook under his weight. Trees were uprooted and flew along with him painting a colorful picture in the sky. It was a unique sight and only a unique person could have achieved it. When he was flying over the oceans, the Lord of the oceans thought to himself that he should help Hanuman who was a messenger of Rama, the scion of the Ikshvaku race. He summoned the mountain Mainaka, the offspring of Mena. Its peak was golden hued and hence it got its name. Mainaka had the power to grow big or small. Mainaka which was submerged under the sea, immediately grew as tall as the sky and came in the path of Hanuman. Hanuman, mistook it as an obstacle and pushed it away with his chest. The mountain then took a form and told him that it was not an obstacle, but had come in the way only to offer him a place to rest. Hanuman said that he would not rest till his mission was accomplished. Such was his commitment to duty!! As he continued his journey, the Devas wanted to test his commitment. They urged the serpent Surasa to take up the form of a big Raskshasi and obstruct Hanuman. She told Hanuman, that she had been granted a boon by Brahma that no one could pass her without entering her mouth. Hanuman pleaded with her but it was of no avail. He then made himself gigantic and asked her to open her mouth wide to accommodate him. When her mouth was wide open, he made himself as small as a fly and entered her mouth and came out in a split second. He then spoke to her humbly that he had not denied Brahma’s boon and requested her permission to leave. Surasa was pleased and blessed and sent him on his way. This episode proves that Hanuman not only had brawn’s but also brains.

Hanuman continued his flight with a single minded purpose. Our Indian Airlines is also single-minded. But their mind is on money. If only Indian airlines could be single-minded on their destination, we would have punctual flights and fewer accidents. As he was passing by, a Rakshasi Simhika, who desired to eat him grabbed his shadow. As she opened her mouth, he made himself very big and when her mouth was wide open, contracted himself, entered her mouth and killed her with a blow.

He then continued on his flight and as he neared Lanka, having covered hundred yojanas, he decided to contract himself so as not to draw attention. He looked at the beautiful city of Lanka, which seemed heavenly in appearance. He decided to wait till it was night time and then entered the city. As he attempted to enter, the guardian goddess of Lanka, Lanka Lakshmi or Lankini confronted him. He spoke humbly to her, but she was aggressive and asked him to fight her and defeat her, thinking he was only a monkey. Hanuman hit her in her face and she fell down. This was in spite of the fact that he did not use power since she was a lady!! Add chivalry to the list of his superior qualities. She was immediately subdued and told him that she had been granted a boon by Brahma that she would be invincible. But if she was conquered by a monkey then it signified the end of the Rakshasas. Saying thus, she let him enter and vanished from the city forever.

Entering on his left foot, he walked through the city and took in the sights and sounds of Lanka. He waited till late night and then went into the palace of Ravana and entered the Harem, looking for Sita. In his search, he came across Ravana’s beautiful wife Mandodari and for a minute he thought that it was Sita.

Immediately, he dismissed these thoughts because he knew that Sita would not be resting in peace nor will she ever be in the Harem! He had looked everywhere, but since he was not able to see Sita, he was gripped with fear, wondering if Sita was dead. He was so desperate that he even thought of committing suicide. But he had the encouragement of Rama’s blessing and continued his search when he spotted the AsokaVana. In the AsokaVana, there was a big Simshupa tree and beneath it he saw Sita. She was thin from constant fasting, in worn out clothes, desperate, tear stained and calling out to Rama. She was surrounded by ugly and horrid Rakshasis. As he watched, Ravana entered and tried to coerce Sita to marry him. Sita treated him with contempt as though he was not even equal to a blade of grass. He was angered and he gave her an ultimatum of 2 months and left. She was then coerced and persecuted by the Rakshasis. However an elderly woman Trijata, intervened and warned them saying that she had a dream that Rama would come and destroy the Rakshasas. Left alone, Sita was in great anguish and she contemplated suicide.

Hanuman who had watched enough, started singing softly about Rama. This was like honey to Sitadevi’s ears. Cleverly, Hanuman had aroused her curiosity without alarming her. He then met her and narrated all the events and how Rama spent every waking and sleeping minute in her thought. He also gave her the signet ring from Rama. She was overjoyed and thrilled to hear about Rama and wanted Hanuman to repeat the stories over and over again.

Hanuman was so joyous on seeing her that he immediately offered to save her and take her away. When he told this to Sita, she smiled and wondered how a little monkey could achieve this. Hanuman then revealed his huge form and Sita was convinced of his power. She however told him that she would want her Lord to come and save her and only that would be creditable to his bravery. Hanuman was overawed and humbled by her chastity and devotion to Lord Rama. She then gave Hanuman her crest jewel, which was her wedding present, as a token of remembrance and to authenticate Hanuman’s meeting. She also narrated some incidents that only she and Rama knew about.

Once, when Sita and Rama were resting together, Indra’s son came as a crow and pecked her again and again and hurt her. Rama was so incensed that he invoked the powerful Brahmasutra. The crow was followed by a ball of fire, wherever he went and finally, he fell at Rama’s feet and begged for mercy. Rama spared him, but since the Brahmasutra cannot go waste, he took his eye. Sita wanted to remind Rama, that when a mere crow had angered him so much, how much more punishment Ravana deserved for having imprisoned and persecuted her! Hanuman then left with tears in his eyes and determination un his heart.

Hanuman’s mission was to find Sita and this was accomplished. But due to his foresight, he did not stop with this. He wanted to survey the strength of their enemies, so that they could be prepared for the war. This is something many of us lack. When we are told to do a job, we stop there. We do not think beyond the immediate present and anticipate the future requirements. In fact such things are taught to students in management schools to help them in their jobs! Here was Hanuman with an inherent foresight which proved once again that he was the best person for the job!

In order to draw attention to himself, he set forth destroying Ravana’s prided AsokaVana. Should you teach a monkey to mess? Hanuman decided to let his monkey qualities take over and really wrecked the place - enjoying every moment of it and leaving only the Simshupa tree under which Sita devi was seated.

Ravana sent troops, sons of ministers, his army chiefs and even his favorite son Akshakumara. When all of them failed, Ravana was puzzled and grieved. Indrajit, Ravana’s son who had defeated Indra himself, then set forth to fight Hanuman. Indrajit used the Brahmaastra. Hanuman had Brahma’s boon and so, was unaffected. In order to meet Ravana, Hanuman pretended to be bound by the Astra and fell on the ground and remained motionless. The Rakshasas in their haste tied him with ropes. Indrajit regretted their hasty move since he knew that the Brahmaastra would become useless. When Hanuman remained tied and allowed himself to be dragged, Indrajit was extremely puzzled and thought "Daal mein kuch kaala Hai"

In Ravana’s court, Ravana treated Hanuman rudely. There are stories that Ravana did not even offer him a seat and Hanuman made himself a seat with his tail, which was so high that Ravana was forced to look up to him! Hanuman warned Ravana that he should return Sita or be prepared to face the destruction of himself as well as his entire tribe. Ravana was so upset that he ordered the execution of Hanuman. Killing the messenger instead of the originator of the message is an unpardonable crime and Vibhishana reasoned with Ravana and mollified him. Finally Ravana decided to stop with setting fire to Hanuman’s tail.

The Rakshasas wrapped the tail with cloth and Hanuman grew in size. They then set fire to the tail. Hanuman let himself be dragged through the city. When Sita devi was informed of this, she invoked Agni and requested him that Hanuman should not feel the heat.

Hanuman was not one bit affected by the heat. He was however burning with anger and he leapt into the air and set fire to Lanka, house after house, mansion after mansion. He wanted to put fear in the minds of the people and hence did not spare any place. When he had completed destroying the city, he stood on top of the Trikuta hill and suddenly remembered that he had acted impulsively without thinking of Sitadevi’s welfare and was filled with remorse. He then consoled himself that when he, a mere messenger of the Lord had been untouched by fire, surely the very embodiment of virtues cannot be burnt. However, he went back and confirmed that Sita devi was OK and then set forth on his return flight.

The return flight seemed much easier, since his mission was accomplished and he reached the Mahendra mountain and roared with joy. His roar sounded like thunder and the vanaras realized that he had succeeded in his task. He then narrated the story to them and they hurried towards Kishkinda. Upon reaching Kishkinda, they set foot in Sugriva’s treasured Madhuvana. With Prince Angada’s permission they started feasting in the Madhuvana. This would normally have invoked Sugriva’s anger, but when Sugriva was informed, he was happy because he realized that the Vanaras would not have dared such a thing unless their mission was a success.

Hanuman then met Rama and informed him of all the new. He gave the crest jewel of Sita and narrated the incidents she had told Hanuman. After this Rama and the Vanara leaders planned their campaign to fight Ravana.

The SundaraKaanDam tells about two outstandingly brave people who are portrayed in totally opposite ways. Hanuman is vividly described as an embodiment of strength and physical valor. Sita is portrayed as a soft person who is unparalleled in courage, faith and heroism. She is passive and yet in defiance of Ravana and stands up to all persecution without a physical display of courage. She epitomizes feminine courage and both the characters have a common source of inspiration - Shri Rama.

The spiritual significance of SundaraKaanDam is the most important. The quest of Hanuman is the quest of an awakened spiritual aspirant to cross over the ocean of Samsara and seek the divine spirit. Hanuman is the awakened soul or intelligence endowed with Sattva. Jambhavan is his enlightened spiritual teacher - like our Guruji. The vast ocean is the Samsara sagara. The Rakshasis Surasa, Simhika etc. are the various obstacles. Even the fact that Hanuman searched in the night, illustrates the Sloka from Gita which says "That which is night for all people is when the self controlled sage is awake" Lanka with all its forts, gardens and palaces represents the various Koshas in a man’s mind which have to be penetrated. The search is difficult and disappointing, as was with Hanuman but will succeed if you have faith in Lord.

Finally, I conclude saying that SundaraKaanDam is a mine of power, reading which devotees can gain mental strength and spiritual support in difficult worldly situations. Its recital with faith can help us get over difficulties and help us gain success and welfare.

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Last changed on April 30, 1997 ...Read more!